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Blood Free - (Apr 24th)
FBI- Most Wanted - (Apr 23rd)
X-Men 97 - (Apr 24th)
Star Wars- The Bad Batch - (Apr 24th)
Grand Cayman- Secrets in Paradise - (Apr 24th)
FBI - (Apr 24th)
The Valley - (Apr 24th)
Vanderpump Rules - (Apr 24th)
Moonshiners- Master Distiller - (Apr 24th)
Under the Bridge - (Apr 24th)
The Big Door Prize - (Apr 24th)
Little People, Big World - (Apr 24th)
Mud Madness - (Apr 24th)
For the Love of Dogs - (Apr 24th)
Accused - (Apr 24th)
Saving Lives at Sea - (Apr 24th)
Michael Palin in Nigeria - (Apr 24th)
Hannity - (Apr 24th)
Gutfeld! - (Apr 24th)
Lopez vs Lopez - (Apr 24th)
Through the voices of Americans from all walks of life, The Out List explores the identities of the lesbian, gay, bisexual, and transgender community in America. In this series of intimate interviews, a diverse group of LGBTQ personalities bring color and depth to their experiences of gender and sexuality. With wit and wisdom, this set of trailblazing individuals weaves universal themes of love, loss, trial, and triumph into the determined struggle for full equality.
In 1972, John Wojtowicz attempted to rob a Brooklyn bank to pay for his lover’s sex-change operation. The story was the basis for the film Dog Day Afternoon. The Dog captures John, who shares his story for the first time in his own unique, offensive, hilarious and heartbreaking way. We gain a historic perspective on New York's gay liberation movement, in which Wojtowicz played an active role. In later footage, he remains a subversive force, backed by the unconditional love of his mother Terry, whose wit and charm infuse the film. How and why the bank robbery took place is recounted in gripping detail by Wojtowicz and various eyewitnesses.
Starting in seventh grade, artist David La Chapelle was so bullied for being gay that he dropped out of school by ninth grade. He moved to New York City, where being gay was accepted. David La Chapelle is an auteur photographer whose work has exhibited in galleries around the world and graced the pages of Vogue, Vanity Fair and Rolling Stone. In this personal short documentary, we are invited to witness a unique artist at work in his studio, while working with celebrated designer Daphne Guinness.
A trans paranormal investigator and their team search for the connection between the queer and the strange as they explore the mysterious and magical world of the rural south.
He slept with Sal Mineo, was photographed by Andy Warhol, and he was lusted after by millions of men around the world. Model, photographer, filmmaker, clothing designer, and porn icon Peter Berlin is his own greatest creation. Berlin is front and center in this bio documentary from director Jim Tushinski, and featuring interviews with director John Waters, novelist Armistead Maupin, 70s porn director Wakefield Poole and more, all with Berlin as the subject. This intimate film reveals the legendary man with the white saran wrapped pants, undersized leather vests, and Dutch-boy haircut
A knife in the pocket, adrenaline in the blood and only one dream in mind: to be a gangster - and the biggest one at that. Yehya was 15 years old and close to realizing his dream when he met the filmmaker Christian Stahl in the stairwell. Yehya wasn't just the nice boy from next door, he was also "the Boss of Sonnenallee" - one of the gangster runners of the Berlin borough of Neukölln. And gangster runners want to make it in the gangster world. In the eyes of the authorities, he is an "intensive offender"; in his own eyes, Yehya is "one of the top ten of Neukölln. I got my own prosecutor!"
In a quiet Orlando, Florida, suburb three young men struggle to escape the wreckage of their pasts and create new lives for themselves. Their new home is CollegeBoysLive.com, a voyeur web cam house rigged with 32 cameras, where their every move is watched by thousands of paying members. The site's creator claims CollegeBoysLive.com is simply about showing that "it's okay to be gay." But the neighbors insist it's a pornographic whorehouse and sue to have them evicted. This intimate and provocative documentary examines a complex subculture, but at its heart is the universal search for family and acceptance
Following up on his 2007 documentary, The Most Hated Family in America, Louis Theroux returns to Topeka, Kansas, for a week-long visit with the Westboro Baptist Church. He again joins the Phelps family on their controversial pickets where they try to antagonise communities with offensive slogans and anti-gay placards. But four years on from Louis's last visit, there are signs of disarray in the Phelps clan. A series of defections of family members has shaken up the church.
The first film in what would ultimately become Zilnik’s famed Kenedi trilogy follows street hustler Kenedi Hasani and his friend as they roam the streets of Serbia seeking Kenedi’s parents. Kenedi Goes Back Home is Zilnik’s account of the Roma people who were forced to flee from the war in the Balkans to Germany in the 1990s and who, ten years later, are forced against their will to return to Serbia. Zilnik shows the immigrants' lives in relation to the prevailing ideology shaped today by the borders between rich and poor and by the often-racist selection process that determines who will be accepted into Western Europe. In presenting the dilemmas and identifying the crises these people face, he appeals for a solution.
Trans-Action tells the story of an extraordinary woman. Anna Grodzka who in 2011 became the first transgender person in the Polish government, and the third transgender member of government in world history, was born in the male body and decided to finally begin her life as a woman only in her 50s. The film documents the most important chapters in this intimate process of transformation. We observe Anna in her daily activities in Warsaw, we witness her intimate conversations with her son and closest friends.
The story of the persecution of homosexuals and intellectuals in Cuba under Fidel Castro's dictatorship, from the beginning of the Cuban Revolution (1953-59) until the early 1980s. Interviews with relevant personalities of Cuban culture who suffered persecution demonstrate that concentration camps for gays existed in Cuba.