The Glass Room

This film is about what the routine of everyday life can do to the human mind and psyche. It also reflects on the importance of the choices we make and how limited these choices are in the first place. The plot evolves around a family of four. They live in the suburbs, in a strange villa that appears, through a complex game of mirrors, to be more like a piece of installation art than a real house. The main character, who hardly appears on screen, is the son, a man in his thirties. Suffering from asthma and eczema since childhood, he uses his condition to manipulate his parents and his sister. Thus the existence of the terrorized family turns into an endless ritual of attempting to satisfy his whims, and always on the alert for yet another one of his “health crises”. Las Meninas resembles the scattered pieces of a puzzle. It is up to the viewer to assemble them in order to form his very own picture – something that makes the film itself personal and unique.

A philistine in the art film business, Jeremy Prokosch is a producer unhappy with the work of his director. Prokosch has hired Fritz Lang to direct an adaptation of "The Odyssey," but when it seems that the legendary filmmaker is making a picture destined to bomb at the box office, he brings in a screenwriter to energize the script. The professional intersects with the personal when a rift develops between the writer and his wife.

The film consists of a series of tightly interlinked vignettes, the most sustained of which details the story of a man and a woman who are passionately in love. Their attempts to consummate their passion are constantly thwarted, by their families, by the Church and bourgeois society in general.

Despite his parents' oppositions, Mehran marries his beloved girl, Taraneh. After a while, Mehran's father is going abroad to get his sickness cured. Mehran goes to him to say goodbye

Hugh Whitemore adapted Bruce Chatwin's novel for this tale of a New York antique dealer who travels to Prague to buy the porcelain collection of the late Baron Utz, only to become embroiled in the wreckage of the dead man's unusual life history after he discovers that the collection is missing.

Two British children travel to Italy in an attempt to break up their runaway mother's affair with an Italian concert pianist.

David and his wife Gilda transform their beautiful villa in a brothel, which are home to several characters. Odile, the daughter of a woman tortured by mercenaries, meets in the villa one of the torturers and want to relive over his own body the suffering endured by the mother. An ambassador who was abandoned by his companion, imposes its new partner to take his place. An eighteen year old, very open-minded, staged an orgy.

A woman who lives in Spain has trouble convincing anybody that a complete stranger has taken her dead brother's identity.

A man is working for the mafia to hunt killers. He also meets Margot, who lives in a nearby villa, and begins to seek her attention.

On the Italian coast, writer Paul Decker has grown unhappy in his marriage and executes what appears to be a perfect murder of his wife. While Paul is believed to be writing a book in France, his stepdaughter, Candy, suspects him of murdering her mother, as well as her father years before. With the police unwilling to investigate any further, Candy sets out to confirm her suspicions and take Paul down herself.

An ordinary funeral procession moves along its path from church to cemetery. Observing, you slip from reality into a place where time has lost its linearity, looping through the odd images thrown off by a distorted reality. Images of non-existence, of varying reflections of death issuing from both past and future, concrete yet abstract, horrible yet desirable. A family asks a young psychiatrist to be their guest for a while to untangle the circumstances of their father's illness. He's developed a suicidal fixation for ropes and knots among other things. While deeply involved in analyzing the patient's delirium, the doctor begins to lose track of what is taking place. The task of "how to help" is twisted into "who am I? Doctor or patient? Chance guest, member of this suffering family, or a catholic priest who has dreamed this all up?" In order to get a handle on it all, it's best to start from the beginning, but why do things keep shifting, changing?