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Béla Tarr's 2000 film The Werckmeister Harmonies deals with troubling events in a small town in Hungarian's eastern plains. After an opening scene showing simpleton postman János demonstrating to a bar full of drunks how the Earth and moon rotate around the sun with the help of three of the old geezers, he does his rounds in the early morning. Posters put up advertise the arrival of a giant whale with special guest, the Prince. This traveling circus, however, fills the townspeople not with eager anticipation but with dread. Indeed, when the Prince does appear, all hell breaks loose. Based on the novel The Melancholy of Resistance by László Krasznahorkai, the plot of this film is a transparent allegory for Hungary in the 1930s and 1940s: unable to keep its house in order, and falling for the demagoguery of fascism, Hungary brought on itself its long nightmare of Soviet domination. Tarr has curiously stated, however, that he is not offering us a historical allegory. By that I can only imagine that he is turning the allegory into a parable, using a reference to mid 20th-century Hungary as way of exploring more universal themes. Perhaps the central tension in the film is between a natural order, the ecstatic cooperation of free human beings, and an order dictated by a manipulative leader. I don't want to spoil anything that happens here, but Tarr's depiction of a mob let loose is harrowing. I was very moved by this film the first time I saw it, and on repeat viewings there has been much to appreciate. I feel, however, that the film is greatly weakened by Tarr's decision to use German actors for two main roles. Lars Rudolph, who plays János, and Fassbinder mainstay Hanna Schygulla as the sinister "auntie Tünde" give physically commanding performances, but they were presumably speaking in German while acting, and Tarr has had them clumsily dubbed into Hungarian, no synchronization between their mouths and the voices.
Everyone has Halloween, but in Yorkshire, they have Mischief Night, where madness and mayhem rule. In the course of one night, the barriers that separate two families—one white, one Asian—come tumbling down in a blaze of crime, clubbing, love and fireworks—changing all their lives forever.
Originally a collection of clips from the Neon Genesis Evangelion TV series, Death was created as a precursor to the re-worked ending of the series. Rebirth was intended as that re-worked ending, but after production overruns Rebirth became only the first half of the first part of The End of Evangelion, with some minor differences.
Mona Bergström is a sweet eurovision-obsessed woman in her 30s. She is married to a lazy husband and has four children, all named after her favorite Swedish Eurovision popstars. Her brother is a crossdressing guy self-titled "Candy Darling". Mona works in a retirement home for disabled people, where she is responsible for taking care of a young man named David who suffers a movement-restricting disease forcing him into a wheelchair. David's parents have abandoned him, as they wanted a normal child. Mona holds a big place in David's heart, and vica versa. David's goal is to get his parents to come and visit him, and he wants to show them that he is a great person, despite his handicap. Therefore he works with music on his computer, and his goal is to create a song, send it to "The Cardigans", a famous Swedish band and have them play the song and credit him, hoping his parents would spot it and want to visit him.
As he approaches manhood, Ben Meechum struggles to win the approval of his demanding alpha male father, an aggressively competitive, but frustrated marine pilot.
A Vietnam veteran, Charles Rane, returns home after years in a POW camp and is treated as a hero. When thugs invade his home to steal the silver coins he received for his service, they mangle his hand and leave him and his family for dead. Rane survives and becomes obsessed with getting revenge. Aided by his loyal friend Johnny Vohden, Rane, now wielding a hook for a hand, sets out on his mission of vengeance.
In 1923, teenager Kim Shun-Pei moves from Cheju Island, in South Korea, to Osaka, in Japan. Along the years, he becomes a cruel, greedy and violent man and builds a factory of kamaboko, processed seafood products, in his poor Korean-Japanese community exploiting his employees.
After World War II, 4,000 Polish families came to Australia. They were Jews, Fascists, anti-Communists, and others dispossessed. In a large hostel, where even married men and women were housed in separate barracks, the adults lived for two years while they worked off the government's payment of their passage. Even though he is married to Anna and has a son, Julian falls in love with Nina and she with him. As they and others face the new situations and prejudices that await immigrants and as they take on aspects of Australian culture, old-country values reassert themselves. Julian decides what to do about love and family, and Nina must find a way to move on.
Travelling is a violation of the rules when a player holding the ball moves one or both feet illegally. Fifteen-year-old Justyna, trying to escape her mom's life, falls into a fascination with the new neighbor. A short and intense relationship will push her to grow up quickly.
Acclaimed writer and historian Deborah E. Lipstadt must battle for historical truth to prove the Holocaust actually occurred when David Irving, a renowned denier, sues her for libel.
In a little village at the end of the 1890's, a young woman offends all the 'right-thinking' villagers by allowing men in her house in the absence of her husband. When he is found dead, all of the suspicion is directed towards the liberal woman. She is judged more for her morality then for the crime she is accused of. Her culpability is still a subject of debate today.