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Iraivi signifies the transition of Karthik Subbaraj from a whiz kid who delivered visually dazzling works to a major filmmaker who merits serious discussion. If Pizza and Jigarthanda showed his directing flair, Iraivi is a showcase of his writing prowess. That doesn't mean the film is visually a lesser experience. In fact, it is equally impressive. The film is certainly the most interesting 'drama' we have seen in Tamil cinema in a while. The plot revolves around three men and their attitudes, which impact not only their lives, but also those of the women in their lives. For the filmmaker Arul (SJ Suryah, fantastic), the fact that his film is lying in the cans because of a tussle with his egoistic producer (Vijai Murugan) is reason enough to turn to booze. Michael (Vijay Sethupathi, perfect) is so taken in by Arul and his family that he never thinks twice about his 'devotion' impacting his own life. He doesn't even mind ending a between-the-sheets session for them. Jagan (Bobby Simhaa, effective), a college student and Arul's brother, is perhaps the only male character who sees the two men for what they are. His own father (Radha Ravi) had mistreated his now comatose mother (Vadivukkarasi) when she was in good health. Naturally, he is angry with the way these women are treated and wants things to be better for them. But he doesn't realise that what his actions denote is not empowerment but condescension dressed up as concern. As for the women in their lives, Arul's wife Yazhini (Kamalinee Mukherjee, solid), cannot make up her mind on whether she wants to live with her drunkard husband or move on and remarry. Ponni (Anjali, excellent), Michael's wife, knows that she has ended up with a husband who doesn't really love her, but soldiers on because that is what women are meant to do in our society. On the other hand, Malarvizhi (Pooja Devariya, impressive), a widow, is clear that Michael is just a friend with benefits to her, despite him professing his love to her, and has no qualms about using him for her biological urge. Karthik's writing is novelistic, with each character having their own well-sketched arcs (it is definitely a film that merits repeated viewings). The narration, too, is never rushed and he lets the scenes breathe and gives us time to savour them before moving on to the next one. And he provides terrific bookends for some of the scenes. Sample this: Just before the film's intermission, we get scenes that raise our hopes that these men — and women — could finally be having their break. And we see that notion getting broken down, with a sledgehammer, literally! This happens in the climax as well. The promise of a better future for the characters, struck down (again, literally) in a moment! This kind of symmetry is carried even to the credits as well. The film begins with a disclosure that it is heavily inspired by K Balachander, Balu Mahendra and Sujatha. It ends with a hat tip to Sujatha's Jannal Malar. There is an autobiographical angle as well, like in Jigarthanda. In that film, it involved a filmmaker forced to compromise and making the most out of it. Here, the sub-plot involving the tussle between Arul and the producer, has echoes of the wrangle between the director and the producer of Jigarthanda. Not surprisingly, we get a line that goes "Nee padaippaali pa. Aathiram kobam ellaam un ezhuthula kaatu". Visually, too, the film is interesting. Sivakumar Vijayan's camera work is so subtle that we never realise how well they impact us (the presence of rain in many crucial scenes, for example). The usage of visual signifiers like a prison dress falling out of the clothesline to imply the release of a character from prison, or a monkey toy to underscore a character's indecisive nature feel like a nod to KB. The songs (by Santhosh Narayanan) feel unnecessary, but even here, they are used within the context of the film, and Karthik even takes a dig at equating song-less films with art films ("Paadinaale art illa commercial nu sollrangale da"). However, for a film that boasts of thoughtful writing, the twist is a disappointment. One, the reason for a character's decision to bring about the downfall of another feels too convenient. Two, in a film that is visually inventive, the manner in which this revelation is done is cliched. But most importantly, it implies a director not completely trusting his writing and going back to a plot device that worked wonders for him in his previous films. Also, one of the sub-plots, involving the stealing of idols, seems to have been included as a way of injecting some thrills into what is essentially a relationship drama. But what underwhelms us is that it is through dialogues that we get the empowerment angle — "Poruthukarathukkum sagichukkardhukkum naama enna pombalaya", "Ponna irundha solla koodadhu — ketta vaartha-da ingellaam" (referring to women mentioning the word sex), "Aan nedil, penn kuril" (justifying the capitalisation of men in the film's tagline — Sila woMENgalin kadhai) and so on. And are the film's women really in a better place in the end? Maybe. Maybe not. The female characters, barring Malar (to an extent), come across as women who need the intervention of men in their lives, and do not seem to be capable of possessing an agency of their own. One (Vadivukkarasi) is literally passive, lying comatose in a hospital bed. Even Malar, for all her outspokenness and bold outlook, is shown breaking down when she cuts her relationship with Michael, sending us conflicting signals. Perhaps, Karthik wanted to make a women empowerment film that isn't gung-ho about its message and delivers it rather in a subtle way, but in that case, he has succeeded only to an extent.
> The story of women's fate from the men's perspective. Iraiva means God and Iraivi means Goddess, but it should have been Iraivigal which means Goddesses. This film talks about three women, who dream how their future should be. That's the opening, but the remaining film tells a different story. In this men dominated world, what is the part of women and their sufferings revealed in its nearly 2 and half hour long run. So like the title implies, it is about women, but from the perspective of men who influence in their life. From all this, one thing I learnt was, Indian women yet to stand on their own feet. I mean India is one of the country that allowed the equal right for women, but they are unable to take the opportunity in the hands as something is blocking their way like men or culture maybe. So this film explains some of the facts which partially inspired by a book by Sujatha, 'Jannal Malar'. Once again, I'm very disappointed with the film length for an Indian film. It was just too long, but this is a well patched story with the twist and turns all the way till the final scene. Filled with kind of unpredictable stuffs. The script was the first best thing from it, followed by the performances by all and then decent quality production. As I mentioned earlier about the runtime, I'm upset with the unnecessary songs and dances as well. Those music video tracks killed the rhythm of the narration. It might be okay for an Indian viewer, but if you an international audience, that's totally annoying. Same thing happened to the director's previous film 'Jigarthanda' as well. I consider 'Pizza' was his best work in that perspective, yet all his three films, including this is a great achievement, that's betters the average of the Indian cinema standard. When it comes to the actors, it's good to see SJ Surya after a long time in his best performance. Vijay Sethu nailed his part. His character was simply outstanding and so his other co-star Bobby Simha. But in the actress section, it was Anjali who ruled alone with the par to the performances of her well acclaimed earlier films. Overall, with the next generation actors, it is one of the best multi-starrer from the Kollywood. Movies like this once again makes me watch the Tamil films as I was once a regular follower. As stated a few things I did not like from the film, yet I enjoyed watching it, so surely recommended. 8.5/10
In an isolated community, a young indigenous woman fights for her freedom after enduring sexual assaults. Confronted with a life-altering decision, she stands at a crossroads between resisting or forging a path away from the shackles of violence.
Coco, a Beijing modern girl wants to spend a romantic and fancy Christmas vacation in Osaka. However the place where she gets in is Shinsekai ( "New World" in English, is an old neighbourhood located next to south Osaka city's downtown "Minami " area, as known as one of the most poorest and dangerous area in Osaka.)When she arrives there, she starts feeling regret and frustrated by the encounters and the landscapes which are far beyond her expectation. Suddenly she is involved in an incident surrounds a Chinese family there, meanwhile she starts fascinated by Shinsekai through her wondering. In this short and unusual Christmas vacation, Coco discovers a "Japan " she never knows and a "China" that she is not familiar with.
Matthew, a college freshman, meets his dream girl in a dorm elevator during a blackout. He never sees her face, but instantly falls in love. In the morning, the power is restored, but the "dream girl" has vanished. All Matthew knows is that she lives in an all-girls dorm. He sets out on a semester-long journey to find his mystery girl among a hundred female suspects. Could it be Wendy? Dora? Arlene? Patty? Cynthia? Or the 95 other girls, any of whom could have been in that elevator with Matthew.
A young woman discovers second-wave feminism, while meeting with her estranged half-sister, as they encounter the grief, rage, jealousy and injustice that govern their lives. The academic and political discussion of women's liberation and feminism (as part of the sexual revolution of the 1970s) draws inspiration from 'The Scum Manifesto' by Valerie Solanas and juxtaposes these passage with country music from the same era; notably 'The Pill' by Loretta Lynn, 'Just Because I'm A Woman' by Dolly Parton and, most centrally, 'Stand By Your Man' by Tammy Wynette.
"When you get to a man in the case, they're like as a row of pins - For the colonel's lady an' Judy O'Grady are sisters under their skins." - Kipling. Polly writes for a magazine producing glamorous makeovers for young women. Befriending a member of the women's movement prompts her to re-examine her own feminist values.
Muthuvel Pandian, a retired, stern yet compassionate jailer lives a peaceful life with his family, but trouble knocks his door when his cop son’s tryst with an antique mafia gang goes awry and forces Muthu to step back into a dark world he had voluntarily took a break from.
On what seems to be just another ordinary day, a man is exposed to sexism and sexual violence in a society ruled by women.
A portrait of Rita, who claims that her mother was never a mother for her. Rita gives birth to her own five children and forces her mother to take the role of a mother.
In 1911, a willful and determined man from peasant stock named Charles Saganne enlists in the military and is assigned to the Sahara Desert under the aristocratic Colonel Dubreuilh.
Nadine and Manu are two mad women, as tidy as can be, almost perfectionists. They have several things in common: extreme sex, drugs, beer and the trigger. They find the solution to their problems with guns and beware to those who dare to get in their way!