1000 Hands of the Guru

A Zen priest in San Francisco and cookbook author use Zen Buddhism and cooking to relate to everyday life.

How do you reconcile a commitment to non-violence when faced with violence? Why do the poor often seem happier than the rich? Must a society lose its traditions in order to move into the future? These are some of the questions posed to His Holiness the Dalai Lama by filmmaker and explorer Rick Ray. Ray examines some of the fundamental questions of our time by weaving together observations from his own journeys throughout India and the Middle East, and the wisdom of an extraordinary spiritual leader. This is his story, as told and filmed by Rick Ray during a private visit to his monastery in Dharamsala, India over the course of several months. Also included is rare historical footage as well as footage supplied by individuals who at great personal risk, filmed with hidden cameras within Tibet.

In 2014, Tsai Ming-Liang was invited to make a film for the MarseilleFID, Marseille International Film Festival. Since he was not familiar with Marseille, he decided to make a film as tourist, capturing the beautiful Mediterranean sunshine in the late summer of that year. He also invited famous French actor, Denis Lavant, to appear alongside Lee Kang-Sheng playing Xuanzang. "Journey to the West" was invited to be the opening short film at the Berlin International Film Festival the same year.

Story of the merits of the revered abbot Luang Pho Khoon.

A documentary film tells the true story of the locals in southern of Thailand through the life of 4 families that live in different provinces, but hand and share their kindness to one another. The reality of their life is arranged into the story disclosing beautiful sides of the southern of Thailand and changing the point of view about the violence that's been happened in the area.

The main characters of the film are two small boys who share the throne of Karmapa, the highest office of one of Tibetan Buddhism's main sects and the third in line after the Dalai Lama and Panchen Lama. As with the Dalai Lama, Karmapa is the same soul which reincarnates in each successor to the office, who is identified by omens, portents and other signs. The Karmapa line actually pre-dates the Dalai Lama's, and their respective importance has alternated in the course of history with either the Karmapa or Dalai Lama holding precedence. Only one of the current Karmapas lives in Tibet, who is recognized by the Dalai Lama but controlled by the Chinese government for political ends. The second Karmapa lives in New Delhi, India and was selected by a Tibetan group in exile. The film was shot in India, Nepal and Tibet and features the Dalai Lama as narrator, providing an incisive spiritual and political view of occupied Tibet.

Peyangki is a dreamy and solitary eight-year-old monk living in Laya, a Bhutanese village perched high in the Himalayas. Soon the world will come to him: the village is about to be connected to electricity, and the first television will flicker on before Peyangki's eyes.

Short documentary on the Ladakh.region.

Set in Anyang, South Korea, crew members for an upcoming documentary research the devastating fire that took occurred in a factory prior to the 1988 Olympic Games in Seoul. 22 female workers, who were locked in their dormitory, were killed in the fire. Along the way, the crew members also come across the past of Anyang, including the origin of the city's name ("Anyang" is a Buddhist term for "Paradise"), Buddhist temples, a search for a 500-year-old "grandma tree" and upcoming mayoral election.

A portrait of His Holiness, the 14th Dalai Lama, which includes historical footage of China's repression of Tibetan Buddhism in 1959.

The films looks through the eyes of the first generation of Western Dharma teachers at the myriad issues Buddhism faces and how it is adapting within a culture that runs on the engines of competition and greed, where many consider cruelty to be kindness and ignorance to be knowledge. But throughout its history Buddhism has adapted to new cultures with almost chameleon-like ease. So if its past is any judge, the sublime path our colonial forefathers dubbed Buddhism has begun a migration that over time will leave it, and quite possibly modernity itself, greatly transformed.