Der Kindermörder von Bethlehem? – Herodes der Große

In late eighties, in Ceausescu's Romania, a black market VHS bootlegger and a courageous female translator brought the magic of Western films to the Romanian people and sowed the seeds of a revolution.

The tyrant Emperor Heliogabalus lives a life of debauchery and set lions loose among his guests.

Saint Peter, a reluctant but passionate leader, from the crucifixion of Jesus to his own. The film's first half dramatizes the New Testament's "Acts": early fear, the renewal of Pentecost, Saul's conversion, the decision to baptize pagans, and the Apostles' dispersal. In the second half, an aged Peter goes to Rome to join Paul, arriving on the day of Paul's arrest. Paul's death brings a crisis to Rome's Christians and to Peter; lessons from Jesus's teachings guide his decision to stay. Events within the fictive household of Persius, a Roman aristocrat, capture the upheaval that Christian teachings bring to the Eternal City.

He is considered to be one of the greatest German film stars, Hans Albers, known as "Der blonde Hans", a man made for the cinema. He was an actor, singer, idol of the Germans - and darling of the Nazis. Nevertheless, he could not protect his great love, the Jewess Hansi Burg. In 1938 she had to flee to London from anti-Semitism in Germany. But Albers himself stayed in Germany and continued to film, driven by a desire for a career and the call of money. In 1946, one year after the end of the Second World War, they meet again: Hansi Burg returns to the land of the murderers of her parents in the uniform of the British Army and visits Hans Albers in his villa on Lake Starnberg. He lives there with another woman. The rival has to go, then there is a tense debate. For a day and a night, the blonde Hans has to face uncomfortable questions and even more uncomfortable truths.

Unhappy after his new baby sister displaces him, four-year-old Kun begins meeting people and pets from his family's history in their unique house in order to help him become the big brother he was meant to be.

The 43 Group was an English anti-fascist group set up by Jewish ex-servicemen in the immediate wake of World War II when, on their return to London, they encountered British fascist organisations such as Jeffrey Hamm’s “British League of Ex-Servicemen” and later Oswald Mosley’s reformed fascist party, the Union Movement.

Actor Dustin Hoffman narrates this decade-spanning documentary that highlights the contributions of Jewish Americans to the most American sport of them all: baseball. Highlights include a rare interview with legendary pitcher Sandy Koufax.

A documentary like no other. Starting with the bizarre practices and fantasies of a group of filmmakers working under the label Experimental Film Society, it spins off into a manifesto of light and sound. This dazzling journey through a view of cinema as cosmic ritual and erotic delirium is also an idiosyncratic celebration of the medium itself. Rouzbeh Rashidi’s ornate visual style unleashes a parade of visionary scenes that redefine movie magic as a fevered hallucination.

In Israel, a joint French-Israeli scientific mission is set to unearth the secrets of the hill of Kiryath-Jearim (or Kiryat Ya’arim), converted to the site of a Catholic convent, where, according to the Bible, the Ark of the Covenant was kept for at least twenty years before being brought to Jerusalem by King David, father of King Solomon, who would eventually build the Holy of Holies inside the First Temple to house it.

The film follows Michael Moskowitz’s work with a New York-based therapist named Kirkland Vaughns, one of the few African-American Freudian therapists in the United States, while the director reveals her own family’s devastating trauma.

For all their colors and shapes, our plaques' stories are mostly the same. It was a few of our friends, in the last days of summer, trying to figure out how to remember. Sometimes we made them in secret. Sometimes we spent days on them. But a plaque could be a hastily-done afterthought, and it would still become a symbol to future generations of what friendship could really be, what it could mean in our lives. Some of us made several plaques - some of us never put our name on any. But anyone who's spent time in the Tzofim Bet Am knows that a unique, mysterious history lives on its walls, and what a summer once felt like, way back then. Because everyone loves a good story.