The Two Johns

In the wild, hardly explored mountains of Kurdish country lives the mysterious society of the Jesidi , who are called the devil worshipers by their opponents. In these mountains, shaded by dark fir trees, revenge and hatred reign and constant struggle between the countless races and sects. Strange festivals unite the fervor of thousands, crowned by the dramatic sacrificial death of one of their holy men. And yet, even in these pictures, which are filled with tremendous passion, there is no lack of warm humor and a cheerful, strong forgiving nature that leads everything to a liberating end. The film is believed to be lost.

Just as Galeen and Wegener's Der Golem (1915) can be seen as a testament to early German film artistry, The Story of the Kelly Gang (1906) symbolizes both the birth of the Australian film industry and the emergence of an Australian cinema identity. Even more significantly, it heralds the emergence of the feature film format. However, only fragments of the original production of more than one hour are known to exist, preserved at the National Film and Sound Archive, Canberra; Efforts at reconstruction have made the film available to modern audiences.

This short documentary film captures the natural movement of the moon mixed with an experimental musical track that accompanies the rhythm of the "walk" on the stage that the protagonist occupies, the sky.

Robinet is challenged to a duel, but owing to an overpowering fear, ludicrously depictd, the weapons are discarded, one by one, and two bottles of champagne subistituted. (Moving Picture world Synopsis)

Through a kindly act Broncho Billy earns the deep gratitute of Marion Rivers, who presents him with a Bible. Not long afterwards, she comes upon him as he is about to hold up the stage, but at sight of the girl he is overwhelmed with shame and taking out the little Bible promises her that he will live honorably. In the meantime, Marion's father holds up the stage at another point, and one of the stagecoach drivers, mounting a bareback pony, rides off for the sheriff. Broncho Billy sees Rivers get away with the money, and when he hears the sheriff and his men coming, for Marion's sake he goes to warn her father. To shield him, he takes the bags of money and rides away with the men after him. He leaves the money at the mile post with a note saying: "SAheriff, I'm through with Bear County, this stick-up was my last", and rides across the border. (Moving Picture World Synopsis)

Evelyn and Irene Courteny, through the helplessness of their father, who is a cripple, are given charge of the general store and post office. A large bag of gold with registered letters, etc., are delivered by the mail carrier on day. Dick Lee, a notorious outlaw, sees the delivery of the valuable bag. That night, with a gang, Lee breaks into the post office and would have carried off the treasure, had not Evelyn escaped through a back window, mounted her horse, and rode away. One of the men sees her, however, and the three go in pursuit. Irene is quick to inform Broncho Billy, and the latter arrives just in time to save Evelyn from the hands of the bandits. The three are captured. Broncho Billy falls in love with Irene and the two are left to plan their future happiness. (Moving Picture World synopsis)

Rich, spoiled Marian pressures Eric to marry her. Her brother is in love with her friend Mamie, but a scheming ex-husband tries to blackmail her. Mamie is saved from suicide by Eric, who's in a compromising position when he brings her home.

Experiments on the crystallization of various inorganic substances: crystallization from solution, crystallization from melt and vapour phase, mixed crystal formation, oriented growth, change from a metastable into a stable phase.

Short film about the movement patterns of protozoa

Percy and Bobby are companions. Percy is in debt and Bobby is in love.

IN THE LAND OF GIANT PYGMIES, a diary of Aurelio Rossi's 1925 trek into the immense Belgian Congo, preserves a long-gone-Colonial-era wonder at natural resources, "primitive" tribes, customs and costumes in Europe's cast African possessions, and implies that the "dark continent" could benefit from the "civilizing" influences of home.