Skelly 2024 - Movies (Oct 30th)
Midas Man 2024 - Movies (Oct 30th)
Casting Crowns Home by Sunday 2023 - Movies (Oct 30th)
Devils Knight 2024 - Movies (Oct 30th)
Martha 2024 - Movies (Oct 30th)
Time Cut 2024 - Movies (Oct 30th)
Terrifier 3 2024 - Movies (Oct 29th)
Tom Papa Home Free 2024 - Movies (Oct 29th)
Jordan Klepper Fingers the Pulse Rally Together 2024 - Movies (Oct 29th)
Valentines Town 2024 - Movies (Oct 29th)
The Actor 2024 - Movies (Oct 29th)
Descendants The Rise of Red 2024 - Movies (Oct 29th)
Olivia Rodrigo GUTS World Tour 2024 - Movies (Oct 29th)
Piece by Piece 2024 - Movies (Oct 29th)
Joker Folie à Deux 2024 - Movies (Oct 29th)
Krazy House 2024 - Movies (Oct 29th)
The Groomsmen Second Chances 2024 - Movies (Oct 28th)
Venom The Last Dance 2024 - Movies (Oct 28th)
Cuckoo 2024 - Movies (Oct 28th)
1 Million Followers 2024 - Movies (Oct 28th)
Oddity 2024 - Movies (Oct 28th)
Four in a Bed - (Oct 30th)
Deal or No Deal - (Oct 30th)
Richard Osmans House of Games - (Oct 30th)
Katy Tur Reports - (Oct 30th)
Chris Jansing Reports - (Oct 30th)
Andrea Mitchell Reports - (Oct 30th)
Bargain Hunt - (Oct 30th)
Skin Hunters - (Oct 30th)
Hoarders - (Oct 30th)
Married at first sight - (Oct 30th)
Wizards Beyond Waverly Place - (Oct 30th)
The Kelly Clarkson Show - (Oct 30th)
The View - (Oct 30th)
The Last Socialist Artefact - (Oct 30th)
LIVE with Kelly and Mark - (Oct 30th)
The Good Stuff with Mary Berg - (Oct 30th)
The Great Australian Bake Off - (Oct 30th)
The Chase Australia - (Oct 30th)
Homes Under the Hammer - (Oct 30th)
The UnXplained Special Presentation - (Oct 30th)
This pioneering documentary film depicts the lives of the indigenous Inuit people of Canada's northern Quebec region. Although the production contains some fictional elements, it vividly shows how its resourceful subjects survive in such a harsh climate, revealing how they construct their igloo homes and find food by hunting and fishing. The film also captures the beautiful, if unforgiving, frozen landscape of the Great White North, far removed from conventional civilization.
Filmmaker Julia interviews people who photograph sunsets. During filming, a man demands that she deletes the pictures of him. When she refuses, an argument ensues.
A portrait of Ulayok Kaviok, one of the last of a generation of Inuit, born and bred on the land. Ulayok and her family, like many Inuit today, strive to balance 2 very different worlds. Her skills in making the sealskin boots called kamik may soon be lost in the cultural transformation overtaking her community. Kamik offers a glimpse of those universes and the thread one woman weaves between them.
This documentary closely follows a group of people living in the Bering Strait and delves into the fundamental aspects of their daily lives, their survival, and the contrast between their traditions and the modern world. With extraordinary imagery, Bering portrays exceptionally well a community fighting to preserve its culture in this mythical part of the world.
In this feature-length documentary, three generations of the Caribou Inuit family come together to tell the story of their journey as Canada's last nomads. From the independent life of hunting on the Keewatin tundra to taking the reins of the new territory of Nunavut on April 1, 1999, we see it all. The film is the result of a close collaboration between Ole Gjerstad, a southern Canadian, and Martin Kreelak, an Inuk. It's Martin's family that we follow, as the story is told through his own voice, through those of the Elders, and through those of the teens and young adults who were born in the settlements and form the first generation of those growing up with satellite TV and a permanent home.
Danish documentary filmed in Greenland. Shows a lot of Greenlanders, skiing, hunting for birds, seals and whales, and ice fishing. Filmed by Dr. Leif Folke.
It is late autumn and the Eskimos travel through soft snow and build karmaks, shelters with snow walls and a roof of skins, in the river valley. The geese are gone but some musk-ox are seen. The man makes a toy sleigh from the jawbones of a caribou and hitches it to a puppy. Next day the women gather stocks of moss for the lamp and the fire. The men fish through the ice with spears. The woman cooks fish while the men cache the surplus. Then the family eats in the karmak. The men build an igloo and the household goods are moved in. They begin the complicated task of making a sleigh, using the skins from the tent, frozen fish, caribou antlers and sealskin thong. The woman works at a parka, using more caribou skin, and the children play. Now the sled is ready to load and soon the family is heading downriver to the coast.
The time is early autumn. The woman wakes and dresses the boy. He practices with his sling while she spreads a caribou skin to dry. The boy picks berries and then the men come in their kayak with another caribou. This is skinned, and soon night falls. In the morning, one man leaves with his bow while the other makes a fishing mannick, a bait of caribou meat. The woman works at the skins, this time cleaning sinews and hanging them to dry. The man repairs his arrows and then sets a snare for a gull. The child stones the snared gull and then plays hunter, using some antlers for a target. His father makes him a spinning top. Two men arrive at the camp and the four build from stones a long row of manlike figures, inukshult, down toward the water. They wait for caribou and then chase them toward the stone figures and so into the water where other men in kayaks spear them. The dead animals are floated ashore and skinned.
Two Eskimo families travel across the wide sea ice. Before night falls they build small igloos and we see the construction in detail. The next day a polar bear is seen basking in the warming sun. A woman lights her seal oil lamp, carefully forming the wick from moss. The man repairs his snow goggles. Another man arrives dragging a polar bear skin. The boy has made a bear-shaped figure from snow and practices throwing his spear. Then he tries his bow. Now, with her teeth, the woman crimps the sole of a sealskin boot she is making. The men are hunting seal through the sea-ice in the bleak windy weather. The wind disturbs the "tell-tales," made of eider down or a hair loop on a bone, that signal when a seal rises to breathe. A hunter strikes, kills and drags his catch up and away. At the igloo the woman scrapes at a polar bear skin and a man repairs a sled. In the warming weather the igloo is topped with furs and a snow shelter is built to hide the sled from the sun.
Late June, and much of the land is bare. There are sounds of running water, and melt ponds shine everywhere. The woman carries heather and moss to camp and the man makes a whirling bullroarer for the boy. Another child pretends to drive a dog sled. A woman is working sinews into bowstrings, while another is busy with a seal skin. A woman prepares to cook a meal and a man makes a bow from bone and sinews. It is a demanding task to combine such materials into a strong supple weapon; the result is pleasing to the man. The next day the men move out on the sea ice with a dog to look for seal pups.
In late winter when the cold is severe, the people and dogs are glad to stop their trek and make camp. In the blue dusk the men probe the snow and then cut building blocks while the women shovel a site. Soon all are under cover, and in the wavering light of the stone lamp they sleep, their breath rising coldly. In the light of day the men test and refurbish their spears, harness dogs to the sled and strike out on the sea ice. Each man, with a dog or two, explores the white waste, seeking scent of a seal's breathing hole. When a dog noses the snow, the man probes for the hole and, when he finds it, suspends a single looped hair to signal when the seal rises to breathe. Then he waits, motionless, to make his strike. He kills, and the others gather to taste the warm liver of his catch. Then, as night comes, the vigil goes on.