L'amatore

Long Tack Sam was an internationally renowned Chinese acrobat and magician. He overcame isolation, poverty, cultural and linguistic barriers, extreme racism and world wars to become one of the most successful vaudeville acts of his time. His showmanship was unrivalled, yet he refused to appear in movies because of the way Chinese were portrayed at the time. A celebration of the spirit of Long Tack Sam's magic and art, this richly textured first person road movie is an exhilarating testament to his legacy and a prismatic tour through the 20th Century. It all begins in a small village in China... https://www.nfb.ca/film/the_magical_life_of_long_tack_sam/

Actress Rosie Perez makes a stunning directorial debut in this heartfelt tribute to Puerto Rican pride. She takes an in-depth look at the complex and often controversial history of Puerto Rican-U.S. relations. By turns shocking and celebratory, this wide-ranging documentary examines such rich themes of the Puerto Rican experience as family, language, and racism, all with careful consideration of historical context.

For 25 centuries the Parthenon has been shot at, set on fire, rocked by earthquakes, looted for its sculptures, and disfigured by catastrophic renovations. To save it from collapse, the modern restoration team must uncover the secrets of how the ancient Greeks built this icon of western civilization in less than nine years without anything resembling an architectural plan.

This documentary analyzes the origins of the Puerto Rican economic development plan of the 1960’s, better known as Manos a la Obra (or Operation Bootstrap). The film examines this economic plan within the framework of Puerto Rican society, with special emphasis on the mass migration of Puerto Ricans to the mainland.

An amazing story of love and family, celebrity and music. A portrait of Hedi Jouini, the godfather of Tunisian music.

The twelfth edition of the International Meeting of Collective Architectures was held in Palma de Mallorca, in the neighborhoods of La Soledat, Nou Llevant and Es Molinar, at the end of September 2019. The meeting focused on the imposition of false paradises and the description of the current mechanisms of urban transformation that expel people from their neighborhoods.

Now We Live on Clifton follows 10 year old Pam Taylor and her 12 year old brother Scott around their multiracial West Lincoln Park neighborhood. The kids worry that they'll be forced out of the neighborhood they grew up in by the gentrification following the expansion of DePaul University.

The film tells the story of two friends who want to disappear from life. While their country Belgium is falling apart, two lost souls cling to each other.

For a lot of young girls, the Internet is a safe haven where they can be themselves without fear. The computer is their ‘daily food’. They submerge themselves in a virtual world that became more important than the ordinary one. For most of them the virtual word ís their real world. Emoticons shows a group of ‘lost souls’ who are all in search for contact, consolation, help, friendship and love. Soulmates by the Internet.

In Echigo in Japan the snow often lies several feet deep well into May covering landscape and villages. Over the centuries the inhabitants have organised their lives accordingly. In order to record their very distinctive forms of everyday life, their festivals and religious rituals Ulrike Ottinger journeyed to the mythical snow country – accompanied by two Kabuki performers. Taking the parts of the students Takeo and Mako they follow in the footsteps of Bokushi Suzuki who in the mid-19th century wrote his remarkable book “Snow Country Tales”.

Andrea and Paula, homosexuals of 23 and 25 years, will show us, through their personal experience, the reality of young lesbians of their generation in Madrid, London and Berlin. Traveling through these three cities, we will meet different organized groups who will describe their proposals and attitudes towards their sexual orientation. With a riveting and edgy style, Born Naked (MLB) introduces us to individuals who refuse to be labeled by society. A generation who fights for their right to reinvent themselves.