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Car Pound Cops- Give Me My Car Back - (Aug 27th)
Hard Quiz - (Aug 27th)
Baddies Africa - (Aug 27th)
The Block - (Aug 27th)
The Yorkshire Vet - (Aug 27th)
The Chase Australia - (Aug 27th)
The 11th Hour with Stephanie Ruhle - (Aug 27th)
The Amazing Race Canada - (Aug 27th)
My Big Fat Fabulous Life - (Aug 27th)
The One Show - (Aug 27th)
The Proof Is Out There- UnXplained Edition - (Aug 27th)
Love and Hip Hop Atlanta - (Aug 27th)
Caught in the Act- Double Life - (Aug 27th)
Love Is Blind- UK - (Aug 27th)
The Secret of Skinwalker Ranch - (Aug 27th)
The Terminal List- Dark Wolf - (Aug 27th)
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Countdown - (Aug 27th)
FULL SPOILER-FREE REVIEW @ https://fandomwire.com/origin-venice-film-festival-review-a-must-see-educational-story/ "Origin brilliantly transposes the pillars of caste from Isabel Wilkerson's book to the big screen through an incredibly revealing, genuinely fascinating narrative, despite becoming clear that the source material is better suited to a documentary. The exceptionally human performances of the entire cast, especially Aunjanue Ellis, compensate for some lack of balance between emotionally personal dialogues and weighty lectures. Impactful imagery and an extremely stirring score make the audiovisual experience even more captivating. It's not without issues, but it's one of the most important stories to watch/read this century." Rating: B
The acting is all really quite adequate here, but it's not really that important to the fascinating underlying premiss that underpins the theory that race, in itself, might not be the reasons for the hierarchical nature of a society that always manages to create sub-classes. Aunjanue Ellis-Taylor offers her own engaging perspective on author Isabel Wilkerson who is invited by a publisher to offer a more considered and less reactionary appraisal of race relations following the murder of a young black man who just happened to be in the wrong place (a white neighbourhood) at the wrong time. The audience know full well from the outset what has happened here, so that's not especially important to the plot either - it's her search for a rationale. That search attempts to draw parallels between the plight of the African American citizenry with the victims of Holocaust and of the system of caste that prevails in India. By spending a section of the film in Germany and then in India, we are exposed to a more internationalist view of just why society is made up of the have lots, the haves and the have nots - and at just how little much of that has changed for centuries. The comparison she develops works surprisingly convincingly, if not without it's flaws, and Ellis-Taylor acts well as a sort of sponge for the philosophies that emerge. The one element that it rather studiously avoids is religion. That isolation does rather compromise the authenticity of any conclusion as it doesn't acknowledge that so often the behaviour and structures of cultures are dictated by those atop them in some form of priesthood - whether they be Brahmin or Cardinal. There are a few familial sub-plots to add a bit of drama to the story, but I found them a little unnecessary as the theory elaborates more. It does come from a very specific American perspective - I'd be interested to see how it might turn out if it were to be remade from a Jewish or Indian point of view, but as it is - it's a thoughtful exercise in what makes human strata function and endure.
Those who believe that institutionalized systemic racism is fundamentally an American problem should probably give a serious look to this latest offering from writer-director Ava DuVernay, best known for the superb historical drama, “Selma” (2014). Based on the book Caste: The Origins of Our Discontents by best-selling author Isabel Wilkerson, the film examines how organic prejudices are actually a worldwide phenomenon that may or may not have anything specifically to do with race but are more readily attributable to matters of caste. While the picture indeed examines this practice from an American perspective, it also addresses it from the standpoint of the dictates employed in Nazi Germany and in the longstanding Indian caste system, where race was/is not an inherent issue. Rather, the institutionalized discriminatory practices in these locales (as well as in others) were (and in some cases still are) driven by the implementation of artificial distinctions that have been established and perpetuated based on other characteristics but that have had the same kinds of negative impact as those driven by race-based policies. The filmmaker explores how author Wilkerson (Aunjanue Ellis Taylor) went about researching and writing the book on this subject, a project undertaken at a time when she was dealing with the fallout from a series of personal tragedies involving her mother (Emily Yancy), husband (Jon Bernthal) and cousin (Niecy Nash-Betts), giving her a reason to pick herself up and carry on with her life. Admittedly, the multiple story threads involved in the narrative and the way in which they’re organized could have used some tweaking for greater clarity and smoother connectedness, and the author’s theories could have stood to be presented a little less overly intellectually at times. However, in the end, the movie’s themes successfully come together to create a captivating and eye-opening hypothesis that we’d all be wise to consider seriously. What’s more, the depiction of Wilkerson’s personal story is filled with a series of strongly emotive moments that are sure to tug heartily at the heart strings, so keep the hankies handy. The film also features an array of fine, small-role supporting performances from the likes of Nick Offerman, Blair Underwood, Audra McDonald, Finn Whitrock, Vera Farmiga, Myles Frost and Lennox Simms. In the end, the revelations exposed here could well make you sad for the needlessly sorry state of humanity. But the picture also provides a deeper, more insightful understanding of what’s fundamentally wrong with humanity, providing us with a key that just might help us find our way out of the current social morass with a solution that could potentially help us finally fix things for good.
A missed opportunity. While I agree with the most but not everything that was stated in the movie, I can't understand why it failed to find obvious similarities to segregation based on religion. Am I the only one who sees forbidding marriage between religions the same as forbidding interracial marriagies? I think it was convenient to find funds for this movie in times of woke movement. The intentions of the author can be clearly seen by referring to tragic and catchy events such as the death of a convicted felon and local thug George Floyd as racially based and several other events while they had nothing to do with racial discrimination. The movie had a perfect chance of becoming challenging and discussing other aspects of racial segregation such as a very high number of crimes, unemployment and gangs in areas occupied by black people, dispropotionate to their population. It could also challenge a religion as an obvoius tool for segregating people but it didn't because it's just another mainstream woke production.
A costume drama / satire about financial skull-duggery, and confidence tricksters in both the upper and lower classes in Victorian London. A working class man impersonates a lord who is supposedly very rich and a financial wizard. As such he is invited to all the best peoples' parties.
An exploration of the growing friendship between small-town girl Laura, who is persuaded onto a hiking trip by her friend Merit, and Joosep, a middle-aged guide.
The film tells the story of Russian emigree and the only survivor from ship crash Yanko Goorall and servant Amy Foster in the end of 19th century. When Yanko enters a farm sick and hungry after the shipwreck, everyone is afraid of him, except for Amy, who is very kind and helps him. Soon he becomes like a son for Dr. James Kennedy and romance between Yanko and Amy follows.
Mexican beauty Camilla hopes to rise above her station by marrying a wealthy American. That is complicated by meeting Arturo Bandini, a first-generation Italian hoping to land a writing career and a blue-eyed blonde on his arm.
In a totalitarian future society, a man whose daily work is rewriting history tries to rebel by falling in love.
Secrets, rumors and betrayals surround the upcoming marriage between a young dissolute man and virtuous woman of the French aristocracy.
A woman employs a gay man to spend four nights at her house to watch her when she's "unwatchable".
A young woman working at a retirement home takes an elderly man living there on an excursion into the countryside, but the two wind up stranded in the titular forest.
In 1970s Iran, Marjane 'Marji' Satrapi watches events through her young eyes and her idealistic family of a long dream being fulfilled of the hated Shah's defeat in the Iranian Revolution of 1979. However as Marji grows up, she witnesses first hand how the new Iran, now ruled by Islamic fundamentalists, has become a repressive tyranny on its own.
The true story of Elle France editor Jean-Dominique Bauby, who, in 1995 at the age of 43, suffered a stroke that paralyzed his entire body, except his left eye. Using that eye to blink out his memoir, Bauby eloquently described the aspects of his interior world, from the psychological torment of being trapped inside his body to his imagined stories from lands he'd only visited in his mind.