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"The fantastic level and the realistic level are the two levels upon which we live," Richard Burton said in The Night of the Iguana. La Llorona — not to be confused with the Curse/Legend of La Llorona — operates equally well on both levels, which in this case we might re-label the legendary level and the historical level. Enrique Monteverde (Julio Díaz) is an aging, infirm, and paranoid Guatemalan dictator (but then aren’t they all, eventually?) who at the beginning of the film is being tried for the genocide of Ma-yan natives in the 1980s. We see two trial scenes; the most effective is a zoom-in of a K'iche' Mayan indigenous woman giving testimony of the atrocities she witnessed, and to which she was subjected, by soldiers of the Guatemalan army while an interpreter translates her words, ending with: “I am not ashamed to tell what happened to me; I hope you are not ashamed to impart justice” (ironically, the judges refer to her as “witness 82”, dehumanizing her even further). Monteverde (based on Efraín Ríos Montt, a real-life Guatemalan war criminal) is found guilty, but the verdict is overturned and he is allowed to return home to his wife Carmen (Margarita Kenéfic),his daughter Natalia (Sabrina De La Hoz), and his granddaughter Sara (Ayla-Elea Hurtado) (Carlos,Sara’s father, whom Enrique and Carmen did not approve of, disappeared under circumstances that are mysterious only to Natalia). All the house servants have resigned except Valeriana (María Telón), whom Carmen suspects is Enrique's illegitimate daughter, and bodyguard Letona (Juan Pablo Olyslager). Meanwhile, the people have gathered around the house to protest day and night, effectively keeping the family under siege. It is then that the mysterious and silent native Alma (María Mercedes Co-roy) arrives, the new servant of whom Sara quickly grows fond. La Llorona is not a literal depiction of the Hispanic-American legend, but alludes to it through related imagery, for instance when Alma teaches Sara to hold her breath underwater. Monteverde sometimes wanders around the house at night claiming to hear a woman crying, but this could be a consequence of his deteriorating mental state. The title of the film may be a reference to the massacre in the village of La Llorona in 1981 or, in general, intended to represent Guatemala as a mother mourning the disappearance and murder of thousands of her children. The ending of the film, however, makes it clear that supernatural forces are also at play. I’m ambivalent about this aspect of the plot. On the one hand it’s almost unnecessary; this material is very powerful on its own, and the addition of a fantasy element risks detracting from the harsh reality it deals with. But on the other hand, and this is very unfortunate, revenge from beyond the grave is the closest Monteverde is going to come to paying for his crimes, and in real life we don't even have that con-solation (and it would be foolish to seek retribution for real-world grievances in a work of fiction, as Tarantino has done recently; by making Monteverde a stand-in for Ríos Montt, but not Ríos Montt himself, co-writer/director Jayro Bustamante avoids the revisionist pitfalls of, say, Inglorious Basterds). Fortunately, this internal debate is moot because La Llorona is the rare horror film that doubles as social criticism and hits the mark squarely in each endeavor; this is thinking man’s horror cinema (I was going to write that La Llorona would be something like The Official (Ghost) Story, but actually there are ghosts too in Luis Puenzo's film; figuratively or literally, there always are in this kind of story). Bustamante has created a work of art that one can approach from either of two different sets of narrative values, and each of them is a winning approach all the way from its opening scene to the spi-ne-chilling wail that closes it.
'La Llorona' is too slow paced for my liking, it most certainly isn't a bad film though. I just couldn't lock on to what I was watching, every now and then it would hook me in but then I mostly detached again not long later. That's a shame, because there is goodness in this. It's more political drama than horror, not that the latter element is absent but I was anticipating more supernatural to this. That's mostly on me admittedly, probably not helped by the fact that I saw 'The Curse of La Llorona' (also 2019, curiously) last month; that is a more typical horror flick, which I (unlike most) liked fwiw. No-one truly stands out from the cast, though Sabrina De La Hoz, Margarita Kenéfic, María Mercedes Coroy and Julio Díaz do warrant fair praise. If we're talking merit, those behind the actors offscreen would deserve just as much as those front and centre; it is a well shot flick. for example. Not bad, just not good. In my eyes, of course.
Semi-retired Michigan lawyer Paul Biegler takes the case of Army Lt. Manion, who murdered a local innkeeper after his wife claimed that he raped her. Over the course of an extensive trial, Biegler parries with District Attorney Lodwick and out-of-town prosecutor Claude Dancer to set his client free, but his case rests on the victim's mysterious business partner, who's hiding a dark secret.
A solitary nurse bonds with a badly burned patient who survived an accident on an oil rig.
A woman and her daughter struggle to make their way through the aftermath of the Balkan war.
A classic of the silent age, this film tells the story of the doomed but ultimately canonized 15th-century teenage warrior. On trial for claiming she'd spoken to God, Jeanne d'Arc is subjected to inhumane treatment and scare tactics at the hands of church court officials. Initially bullied into changing her story, Jeanne eventually opts for what she sees as the truth. Her punishment, a famously brutal execution, earns her perpetual martyrdom.
As a young and naive recruit in Vietnam, Chris Taylor faces a moral crisis when confronted with the horrors of war and the duality of man.
A disk jockey goes to Vietnam to work for the Armed Forces Radio Service. While he becomes popular among the troops, his superiors disapprove of his humor.
In 1947, four German judges who served on the bench during the Nazi regime face a military tribunal to answer charges of crimes against humanity. Chief Justice Haywood hears evidence and testimony not only from lead defendant Ernst Janning and his defense attorney Hans Rolfe, but also from the widow of a Nazi general, an idealistic U.S. Army captain and reluctant witness Irene Wallner.
Scout Finch, 6, and her older brother Jem live in sleepy Maycomb, Alabama, spending much of their time with their friend Dill and spying on their reclusive and mysterious neighbor, Boo Radley. When Atticus, their widowed father and a respected lawyer, defends a black man named Tom Robinson against fabricated rape charges, the trial and tangent events expose the children to evils of racism and stereotyping.
A pragmatic U.S. Marine observes the dehumanizing effects the U.S.-Vietnam War has on his fellow recruits from their brutal boot camp training to the bloody street fighting in Hue.
In April of 1945, Germany stands at the brink of defeat with the Russian Army closing in from the east and the Allied Expeditionary Force attacking from the west. In Berlin, capital of the Third Reich, Adolf Hitler proclaims that Germany will still achieve victory and orders his generals and advisers to fight to the last man. When the end finally does come, and Hitler lies dead by his own hand, what is left of his military must find a way to end the killing that is the Battle of Berlin, and lay down their arms in surrender.
Nathan Algren is an American hired to instruct the Japanese army in the ways of modern warfare, which finds him learning to respect the samurai and the honorable principles that rule them. Pressed to destroy the samurai's way of life in the name of modernization and open trade, Algren decides to become an ultimate warrior himself and to fight for their right to exist.