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Though I really didn't rate the story so much here, I thought the performance from Emily Watson as "Bess" is formidable. She lives on a remote Scottish island and is to marry oil rig worker "Jan" (Stellan Skarsgård). Somewhat reluctantly, the islanders embrace this and all is happy until she feels the wrench of his return to the rig. Pining for him, she regularly has conversations with God in their small kirk. It's on one such occasion that she begs him to send her husband home to her. Well, he does - but following a tragic accident that has left him completely incapacitated. She is determined to care for him at all costs, but he has other plans and convinces her that she ought to seek another lover. Somehow, she gets it into her head that every sexual act she carries out improves his condition - and so, well you can guess what she succumbs to in her quest to restore him to health. Katrin Cartridge ("Dodo") and Adrian Rawlins ("Dr. Richardson") contribute well in support as this story of a loving, immature and caring character plumbs the depths before an ending that rather summed up for me the cruelty - and implausibility - of the story. What does he actually intend for his wife - whom he clearly adores? What it also takes is an unflinching swipe at is the supposedly charitable nature of a local "wee-free" clergy whose behaviour towards her at the denouement is little short of disgraceful. It also asks us to consider religiosity and the medical profession (or, certainly, it's efficacy) and again I found that annoyingly unrealistic. Miracles happen? Well perhaps, but here they were the wrong kind of miracles! The film is intensively shot, the photography creative and imaginative and it all has an intimacy to it that is largely down to an excellent Watson and a illustration of a small island mentality that is almost claustrophobic but entirely enthralling testament to this director's skilful ability to provoke thought!
**An ugly film on all levels that insults our intelligence.** For me, cinema is an art that tells good stories, whether fictional, true or a mix of fiction and real facts. It has a clear social role, often makes people think or raises difficult questions. However, there are directors who seem to live off controversy, that is, they try to use cinema to shock or impress, attracting attention for the worst and most selfish reasons. Lars von Trier is like that: he loves a good controversy and doesn't mind about criticism, as long as they talk about him. And that's why I don't like him and I don't consider him a good director. It's not enough to have talent, you need to know how to use it. As in many other films by this director, sex is the epicenter of this film: the script begins by introducing us to an incredibly naive and submissive woman, who lives in a kind of narrow-minded religious community in the North of Scotland. Anyone who likes to criticize Catholics for allegedly being followers of a conservatism that has no place today should get to know this Protestant religious community, where I, a conservative Catholic, would feel like I was in Iran or Afghanistan. It is clear that the director, a confessed atheist, wanted to show his horror towards religious dogmatics in general. It was a way to “caricature” religion and express a personal opinion. This young woman, whose innocence is so absolute that she would probably believe she could get pregnant just by sitting on a chair previously used by a man, marries a modern foreigner who works on an oil rig. And she discovers sex. And she loves sex, and gives herself to love. All this is beautiful until the day he suffers a serious accident. As he could lose his reproductive capacity, he asks her to meet and “relieve” herself with other men. Naturally, she is horrified, and he convinces her that this will help him heal. And against any rational logic, she believes, and becomes the biggest libertine in Scotland. We have to agree on one thing: this film proves that even the stupidest story wins awards at Cannes, and that there is an audience capable of consuming the most complete idiocy that a film can present to them. In addition to ridiculing religion in a way that is offensive to any believer, I believe, the film does not care about the rationality and logic of the decisions made by the characters. If I cut myself with a knife, of course I'm going to try to make sure it doesn't happen again because it's dangerous, but what the film proposes is that I do the opposite and intentionally cut myself, believing that I'm curing a loved one's cancer by doing so. This is so stupid that it doesn't deserve qualification. Von Trier, in an act of absolute intellectual arrogance, insults our intelligence. I don't even need to talk about the clumsy and distorted way in which the film approaches love and the most genuine human feelings. Technically, it's a cheap film. Cheaper than the worst indie films. We don't have a production worthy of the name, the cinematography is horrible, the filming is so amateurish that even I could do better. The rhythm is heavy, slow, like a mournful funeral. Stellan Skarsgard, an actor I respect, lends some renown to the film and shows talent, but his character deserves contempt. In an extraordinary dramatic effort, Emily Watson deserves praise for her commitment, but it is perhaps this actress' most forgettable film.
Mabel Longhetti, desperate and lonely, is married to a Los Angeles municipal construction worker, Nick. Increasingly unstable, especially in the company of others, she craves happiness, but her extremely volatile behavior convinces Nick that she poses a danger to their family and decides to commit her to an institution for six months. Alone with a trio of kids to raise on his own, he awaits her return, which holds more than a few surprises.
In this third installment of the "Olga" series, our heroine adds jewel smuggling to her repertoire of dope pushing and white slavery. As the vicious Olga (Audrey Campbell) expands her criminal empire, she also encounters more resistance as a string of once-trusted partners turn traitor in an effort to steal the successful racket out from under her. The result is exactly what fans of the series expect, a barrage of torture scenes featuring soldering irons, floggings, spankings, and even an electric chair. As with its predecessors, Olga's House of Shame is a silent black and white film with narration to explain the action, but even with direct commentary it's difficult to keep track of the characters and Campbell (who is occasionally caught laughing out loud at the absurdity of it all) has all the menace of a kindergarten teacher, even when wielding a machete.
In 1971, military dictatorship in Brazil reaches its height. The Paiva family — Rubens, Eunice, and their five children — live in a beachside house in Rio, open to all their friends. One day, Rubens is taken for questioning and does not return.
Taking its title from an archaic Japanese word meaning "ghost story," this anthology adapts four folk tales. A penniless samurai marries for money with tragic results. A man stranded in a blizzard is saved by Yuki the Snow Maiden, but his rescue comes at a cost. Blind musician Hoichi is forced to perform for an audience of ghosts. An author relates the story of a samurai who sees another warrior's reflection in his teacup.
A word for word depiction of the life of Jesus Christ from the Good News Translation Bible as recorded in the Gospel of John.
After his young son dies from the negligence at a hospital, Harry Fertig takes matters into his own hands and kills the doctor, nurse and clerk responsible. Slick lawyer Roy Bleakie, looking only to win a case and not caring of the matters involved, is asked by Fertig's boss to defend him. Shocked to hear that his client wants to plead guilty, the case causes Bleakie to question his own morals by defending an honorable man.
Years after their teenage daughter’s death, Lois and Doug Riley, an upstanding Indiana couple, are frozen by estranging grief. Doug escapes to New Orleans on a business trip. Compelled by urgencies he doesn’t understand, he insinuates himself into the life of an underage hooker, becoming her platonic guardian.
Set in 1920, Inge travels from Germany to rural Minnesota in order to meet the man destined to be her husband.
A dark thriller about a successful businesswoman and her young assistant who toy with a slow-witted businessman while stuck at an airport hotel.
A divorced farmer takes in his troubled teenage daughter for the summer, a summer which changes the lives of the two of them, and their friends and family.
A young girl, Chihiro, becomes trapped in a strange new world of spirits. When her parents undergo a mysterious transformation, she must call upon the courage she never knew she had to free her family. The film version of the stage production was shot during the play’s 2022 run at the Imperial Theatre in Tokyo.