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A music-mad 16-year-old outcast at a rugby-mad boarding school forms an unlikely friendship with his dashing new roommate.
The film captures the daily duality of three young Palestinian women in Tel Aviv, caught between hometown tradition and big city abandon, and the price they must pay for a lifestyle that seems obvious to many: the freedom to work, party, fuck, and choose.
Santa, a peasant woman loyal to the Revolution, is sent to guard Andrés, a gay writer who is under house arrest, considered “ untrustworthy” for his ideas and sexuality by the Cuban authorities. Set in a small village in eastern Cuba during the early 1980s, this poignant political drama depicts an encounter between two deeply thoughtful souls on opposite sides of a profound cultural divide. Both have experienced deep loss, and both know the damaging effects of isolation and oppression. Even so, the cavernous ideological divide separating them — the same one that has separated Cuban friends and kin for over 50 years — has until now seemed insurmountable.
Mabel travels to her hometown to find the murderer of her friend Daniela. A journey through nostalgia, love and betrayal in a place where transgenderism once took on an unusual dimension.
The fictional Father Ángel de la Cruz is based on Legion of Christ founder Marcial Maciel, whose long history of child abuse was not addressed until 2006 and only publicly acknowledged in 2009. But director Luis Urquiza chooses to structure his film through the largely uncomprehending, wondering eyes of 13-year-old Julián, who travels from the arms of his loving pastoral family into the austere, hallowed halls of the seminary. Singling out the boy as his intimate disciple, installing him in his palatial private quarters and redubbing him “Sacramento Santos,” Father Ángel begins Julian’s instruction into the mysteries of “perfect obedience,” whose cardinal rule is: Never question a superior’s actions.
Sumin is an orphan trying to balance work in a factory with study at an art college and an evening job. One night, a rich young businessman makes an advance on him during one of his driving jobs.
Donato fails in his attempt to save a drowning man, and meets one of the man's friends. He decides to start his life over, but pieces of his past keep coming after him.
The exploitation of young men as prostitutes in the district around the Roman coliseum is the focus of Simon Bischoff's documentary and fiction piece that spares no close-up view of male anatomy. This latter trait reveals just as much about the tenor of this film as it does about the body. Several years earlier, Bischoff met the main 17-year-old protagonist here, "Er Moretto," when he was just a 13-year-old runaway. The intervening years show how he changed into a streetwise vendor of sex, and Bischoff also details how the 17-year-old is picked up by a middle-aged man to be his companion. Fiction segments do not fare as well as the documentary aspects of this work, which in the end, seems at least ambiguous, if not questionable, in its intent.
Six youngsters aged between 20 and 30 years old, stranded within the restricted values of a provincial city, constrained to live in an emotional void, lacking dreams and acknowledged values, brought together by their rage and feeling that they have nothing left to lose. Luca finds happiness with his ex-girlfriend's outgoing brother Riccardo. When a gay-bashing leaves Riccardo dead, Luca lures the perps to an abandoned factory basement, where he pretends to join in on their sadistic torture of a passerby before he turns the tables.
Wedding invitations are about to be mailed when Casey abruptly calls off the wedding sending her fiancé, Clay, into a tailspin. Clay's best friend Reggie breaches the sanctity of their friendship to bring Clay face to face with what his 'business as usual' approach toward Casey has fostered and what he must do to correct it.